Saturday, 2 March 2019

SHACK 559 BORN FREE

Sean Du Frene

Many years back the late Krishnamurti said’ we find ourselves in the mirror of relationships’ and another quote from a book gone by ‘things change only in relationship to one another’.

I have given an example as ice cubes in a jar and as they are put in fresh their sides interface with each other. As the cubes begin to melt their interfaces change and adapt.

In humans we tend to relate from our belief systems and recognise these with others, if we have the same creeds, politics, culture it is easier to relate and even in some cases be tolerant to other exposures. The cubes stick to their interface as it where, I will not change, er, maybe a little. 

Should we be more open and not so rigid to our stance which are related and driven by our conscious and unconscious reactions which we think is us and we really listen without a background agenda, which is difficult to do and not butt in or at least hold back forcing oneself to listen and then a burst and tirade of argument and not quiet discussion then we may miss the lesson of ‘questioning’ where did their beliefs and my beliefs come from and why am I so belligerent and feel threatened?  We may come to see in this mirror that this relationship has made me question who I am and where did I get these beliefs I have?

It may dawn on one that I was taught these beliefs as is this person who has their beliefs taught to them. Who  has the correct and right belief if one is just a parrot and just takes the brain washing, indoctrination and conditioning, yes social grooming. Can one go back to who am I when I look at anyone’s mirror and see past mine, the dust on my mirror and their dust which obscures the clear communication between us.

When one sees clearly that the fog between us, the dust is a distortion and is a divider and could lead to wars, animosity, racial abuse and so on should we not use the duster to clean the mirror and so thereby live harmoniously without the acrimony of stiff outdated beliefs that separate one another from true compassion and harmony.

So if one wishes to explore the possibility of harmony and compassion we may have to look at the second quote; if we are open and looking in the mirror then this affords us to learn and change (not into either belief system) by the opportunity afforded by the relationship to another.

This starts a process of self discovery and then if it is pursued with an openness to learn not by concepts but by feelings and discussion that this process leads to the mind that was and is pristine and a wisdom that comes from a relatively unbiased belief system.

This maybe rare and one may face challenges especially from those entrenched in their own mind sets whether they appear holy, morally (whose morals and from what culture) correct, politically viable, atheistic or religious and so on.  One will know because as the shackles of prejudice and opinionated jaundice begin to fall away a natural freedom of mind filled with joy, peace and compassion (not fuelled by a religious fervour of righteousness—I must love and do good my holy book and saviour said so and I will rebel if they oppose my faith or at least go out and proselyte) this mind of the free from most beliefs begins to run clear as stream and its water bring life and nourishment to all who sip of its succour.

SHACK
  

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